He does not condemn her, and yet by these words she must have been condemned more truly than by any words of accuser. Jhn 8:44 - You belong to your father, the devil, and you want to carry out your father’s desires. That is how God works with us, and are we not happy that He reacts to our sins with patience and mercy? (s) R. Isaac Chizzuk Emuna, par. The Covenants, Grace, and Law (Part Four), God's Forbearance Meant to Lead us to Repentance. 1 but Jesus went to the Mount of Olives. Moreover, Jesus had every right—as God in the flesh, to whom the Father had committed all judgment (John 5:22)—to condemn her to death, but He shows mercy. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. This is your infraction, so this is your punishment." The earliest manuscript to contain it is from the fifth century A.D. All the early church Fathers omit this narrative in their commentaries on John… Over all the veil is drawn. John 5:14.) The Woman Caught in Adultery. This is part 10 in a 23-part study on the book of John. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. In addition, He is not only Immanuel, He is also the Head of the church. In their reading of the Old Testament law concerning the punishment for adultery (Leviticus 20:10-11; Deuteronomy 22:22), this was an open-and-shut case: The woman had been caught in the act, they had two or three witnesses, the law was clear, so there should be a stoning! You have been detected and accused. But I do not claim power to condemn you to die, and, as your accusers have left you, my direction to you is that you sin no more. First, let us consider who He is, so that we can see His authority. So is the breaking of the other eight commandments. We would likely not be wrong in calling her a wicked woman. Biblical Commentary (Bible study) John 2:1-11 . go and sin no more; lest as he said to the man he cured at Bethesda's pool, a worse thing should come unto her. John smith english explorer who helped found the colony at jamestown virginia. There is no question about whether or not she committed the act, so she is morally guilty. Matthew 21:18-19 I.S.V. 5 In the Law Moses commanded us to stone such women. Certainly not! Meaning of john smith. This passage therefore teaches us: 1. that Jesus claimed no civil authority. NASB E-Prime Why does He make this judgment? She was a sinner when she came to Jesus. Church fathers and others make no mention of it until the twelfth century. John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. Lord, we thank You for our time to study together and to think and reflect on the marvelous and timeless truths of Your word. However, first-century Jews would have been astounded to hear such a thing! Only when there is a clear statement or example in God's Word that a law has been put aside should we make such a determination. 3 The scribes and Pharisees brought a woman along who had been caught committing adultery; and making her stand there in the middle 2 At daybreak he appeared in the Temple again; and as all the people came to him, he sat down and began to teach them. What more proof does Jesus need? “Neither do I condemn thee,” that is, do not adjudge thee to stoning. He does not react in anger to reinforce how bad her sin was. Bruce says, “The variant readings about which any doubt remains among textual critics of the New Testament affects no material question of historic fact or of Christian faith and practice” ( The New Testament Documents , 20). What came afterwards to her and to them? and Jesus said unto her, neither do I condemn thee; Christ came not into the world to act the part of a civil magistrate, and therefore refused to arbitrate a case, or be concerned in dividing an inheritance between two brethren, Luke 12:13. The Woman Caught in Adultery (John 7:59-8:11) The Pericope de Adultera (or Pericope Adulterae) means "the story of the adulteress". John differs on the roles of Philip and Andrew, the proximity of Passover , and the allusion to Elisha (see Jn 6:9). Answer: The story of the woman caught in adultery is found in John 7:53—8:11. The problem is that John 7:53-8:11 is not found in any of the earliest manuscripts or versions (translations into other languages). All the people came to him, and c he sat down and taught them. derstanding of John 16:8–11 seems the most accurate.5 However, a slightly modified form of his interpretation will be proposed and defended. 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